Summary
Overview
Constantin Kissin delivers a sharp critique of Tucker Carlson's recent interview with Jacob Rees-Mogg about World War II, arguing that Carlson's revisionist stance represents 'woke right' thinking—applying the same black-and-white moral absolutism and historical distortion that characterizes far-left ideology. Kissin systematically dismantles Carlson's arguments about Churchill, British involvement in WWII, and civilian casualties, contending that Carlson's approach is childish utopianism rather than serious historical analysis. He draws parallels between how the far-left tears down historical figures for not meeting modern standards and how the 'woke right' inverts the moral order of WWII by judging leaders against impossible standards of perfection rather than the actual choices they faced.
Introduction: The Woke Right Phenomenon
Kissin introduces his concept of the 'woke right,' arguing that wokeness is not inherently left-wing but rather a behavioral pathology that manifests across the political spectrum. He explains that both far-left and far-right exhibit similar methods: identitarian victimhood, viewing opponents as fundamentally immoral and irredeemable, and engaging in black-and-white thinking. This framework sets up his analysis of Tucker Carlson's World War II revisionism as a mirror image of left-wing historical iconoclasm.
- Wokeness is a pathology of human behavior, not a specifically left-wing ideology, reflected in how adherents behave rather than what they believe
- Horseshoe theory shows far-left and far-right bending toward each other, using similar methods like suppression of criticism and scapegoating
- The woke left's approach to history: imagine a perfect world, notice people 200 years ago weren't living in it, conclude they were monsters and tear down their statues
- The woke right does the same with WWII leaders, judging them against impossible standards and inverting the moral order
" To me, wokeness is a pathology of human beings that is reflected not in the views people hold, but in the behavior its adherents feel entitled to engage in. "
" This is how you get to the Churchill was the greatest villain of World War II rhetoric and what is that if not the metaphorical tearing down of his statue. "
Moral Absolutism vs. Historical Reality
Kissin confronts Carlson's emotionally charged claim that killing innocent people is always wrong, arguing this represents childish moral reasoning when applied to WWII. He points out that the Axis powers were already conducting industrial-scale civilian murder—six million Jews, millions of Slavs, and millions of Chinese civilians—and that the actual moral question wasn't whether killing innocents is wrong, but whether using force to stop ongoing genocide justifies unavoidable civilian casualties.
- The Second World War's defining characteristic was mass slaughter of civilians by Axis powers on an industrial scale as continuous policy
- Hitler's Germany murdered six million Jews and millions of Slavs; Japan had been killing millions of Chinese civilians since 1937
- Japan's killing in China was done in close quarters: victims beheaded with swords, burnt or buried alive, or used for bayonet practice
- The real moral question: given mass killing already happening at vast scale, are you willing to use force to stop it, knowing it will kill combatants and some civilians but in far smaller numbers
" Killing innocent people is always wrong, Tucker emotes. And of course, in a utopian vacuum, we'd all agree with him because it's superficially true and important. But as a moral position about the Second World War, it's not profound, it's childish. "
" Given the mass killing of innocents already happening at vast scale every single day, are you willing to use force to stop it, knowing that doing so will kill enemy combatants and civilians too, but in far smaller numbers? "
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